{"id":40,"date":"2017-11-29T13:13:32","date_gmt":"2017-11-29T13:13:32","guid":{"rendered":"http:\/\/cityofmercy.lt\/?page_id=40"},"modified":"2023-02-28T18:46:59","modified_gmt":"2023-02-28T15:46:59","slug":"pasakojimas","status":"publish","type":"page","link":"https:\/\/cityofmercy.lt\/lt_LT\/pasakojimas\/","title":{"rendered":"PASAKOJIMAS"},"content":{"rendered":"[vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”187″ layer_one_strength=”0.1″ layer_two_image=”186″ layer_two_strength=”0.4″ layer_three_image=”185″ layer_three_strength=”1″ layer_four_image=”5143″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

PRIE\u0160ISTOR\u0116<\/h1>\n[\/vc_column_text]
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Vilnius, daug kart\u0173 patyr\u0119s bad\u0105, potvynius, kar\u0105, ugn\u012f, dabar \u2013 augantis ir klestintis \u2013 vadinamas gailestingumo miestu. Jo gyventojai, kaip liudija istorija, slaug\u0117 maro i\u0161tiktus ligonius, laidojo apleistus mirusiuosius, globojo na\u0161lai\u010dius ir \u0161elp\u0117 betur\u010dius, atidav\u0117 savo gyvyb\u0119 u\u017e persekiojamuosius, ideologinio melo akivaizdoje ties\u0105 brangino labiau u\u017e savo saugum\u0105, karali\u0161k\u0105 orum\u0105 i\u0161main\u0117 \u012f veikli\u0105 meil\u0119 vargstantiems ir prispaustiesiems.<\/h5>\n[\/vc_column_text]
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Neatsitiktinai ir Vilniaus miesto herbe vaizduojamas \u0160v. Kristoforas, ant pe\u010di\u0173 ne\u0161antis Krist\u0173 su viso pasaulio vargais ir sunkumais. <\/span><\/h5>\n[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”191″ layer_one_strength=”0.1″ layer_two_image=”188″ layer_two_strength=”0.2″ layer_three_image=”189″ layer_three_strength=”0.3″ layer_four_image=”190″ layer_four_strength=”0.4″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/2″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

AU\u0160ROS VART\u0172<\/h1>\n

GAILESTINGUMO MOTINA<\/h1>\n[\/vc_column_text]
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\u012e \u0161ias g\u0117rio ir blogio batalijas daugiau kaip keturis \u0161imtus met\u0173 \u017evelgia Au\u0161ros Vart\u0173 Gailestingumo Motina, kurios paveikslas, XVI a. ne\u017einomo autoriaus nutapytas, kabojo miesto vartuose. Au\u0161ros Vart\u0173 Marija vadinta miesto gyn\u0117ja, vartais \u012f dangi\u0161k\u0105j\u0105 Jeruzal\u0119, o Gailestingumo Motinos titul\u0105 jai 1927 metais suteik\u0117 popie\u017eius Pijaus XI, kuris kar\u016bnavo paveiksl\u0105 palaimintomis kar\u016bnomis. \u010cia, Au\u0161ros Vart\u0173 Gailestingumo Motinos koply\u010dioje, \u017e\u0117ri nesuskai\u010diuojama daugyb\u0117 vot\u0173, liudijan\u010di\u0173 Marijos ir tikin\u010di\u0173j\u0173 nepaliaujam\u0105, metai i\u0161 met\u0173 tvirt\u0117jant\u012f ry\u0161\u012f.<\/h5>\n[\/vc_column_text]
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1933 m. \u012f Gailestingumo Motinos kongregacijos vienuolyn\u0105 Vilniuje atvyksta sesuo Faustina. Taip prasideda Vilniaus \u2013 miesto, i\u0161 kurio \u012f pasaul\u012f pasklinda Dievo Gailestingumo \u017einia\u00a0<\/span>\u2013\u00a0<\/span>istorija.<\/span><\/h5>\n[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/2″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”center” mouse_sensitivity=”5″ layer_one_image=”193″ layer_one_strength=”0.1″ layer_two_image=”194″ layer_two_strength=”0.2″ layer_three_image=”195″ layer_three_strength=”0.3″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

GAILESTINGUMO APA\u0160TAL\u0116<\/h1>\n

\u0160V. FAUSTINA<\/h1>\n[\/vc_column_text]
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Prie\u0161kario Lenkijoje gimusi, i\u0161 kuklios \u0161eimos kilusi sesuo Marija Faustina Kovalska (1905\u20131938), aktyviai siekusi vienuolinio gyvenimo, sau vietos ie\u0161kojusi daugelyje Var\u0161uvos vienuolyn\u0173, 1925 metais tapo Dievo Gailestingumo Motinos kongregacijos seserimi.<\/span><\/h5>\n[\/vc_column_text]
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Pirmaisiais metais vienuolyne Faustina d\u017ei\u016bgauja, kad jau\u010diasi lyg pagaliau gyvent\u0173 dangi\u0161k\u0105 gyvenim\u0105. Vis tik d\u0117l mistini\u0173 patyrim\u0173 \u2013 J\u0117zaus reg\u0117jim\u0173 \u2013 Faustina \u012ftariai stebima vienuolyno seser\u0173. Ji kartais ir pati suabejoja, ar jos sl\u0117piningos patirtys n\u0117ra vaizduot\u0117s padarinys. Kruop\u0161\u010diai ir nepailsdama Dievo pra\u0161yti \u017eenkl\u0173, ji gauna steb\u0117tinai susiklostan\u010di\u0173 galimybi\u0173 perduoti svarbi\u0105 Dievo Gailestingumo \u017eini\u0105 pasauliui.<\/h5>\n[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”center” mouse_sensitivity=”5″ layer_one_image=”196″ layer_one_strength=”0.1″ layer_two_image=”197″ layer_two_strength=”0.2″ layer_three_image=”198″ layer_three_strength=”0.4″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

LEMTINGAS SUSITIKIMAS<\/h1>\n[\/vc_column_text]
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Vilniuje ses. Faustina sutinka kunig\u0105 Mykol\u0105 Sopo\u010dk\u0105 (1888\u20131975), kur\u012f jau buvo ma\u010diusi vizijose, melsdama dvasinio vadovo, galin\u010dio pagelb\u0117ti jos klaid\u017eioje situacijoje. Kun. M. Sopo\u010dka buvo Vilniaus universiteto Teologijos fakulteto profesorius, Vilniaus dvasin\u0117s akademijos d\u0117stytojas ir seminarist\u0173 dvasios vadovas, kariuomen\u0117s kapelionas, bernardini\u0173 seser\u0173 kapelionas ir vienuolynui priklausiusios \u0160v. arkangelo Mykolo ba\u017eny\u010dios rektorius, Gailestingumo Motinos seser\u0173 nuod\u0117mklausys.<\/h5>\n[\/vc_column_text]
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Kun. M. Sopo\u010dka tapo ses. Faustinos nuod\u0117mklausiu ir dvasiniu vadovu. Vengdamas ilg\u0173 i\u0161pa\u017ein\u010di\u0173 ir nor\u0117damas geriau \u012fsigilinti, jis skatino j\u0105 Kristaus reg\u0117jim\u0173 patirtis apra\u0161yti dienora\u0161tyje. \u0160iandien \u0161v. Faustinos dienora\u0161tis yra viena \u017einomiausi\u0173 u\u017era\u0161ytos mistin\u0117s patirties knyg\u0173.
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PRA\u0160YMAS NUTAPYTI DIEVO GAILESTINGUMO PAVEIKSL\u0104<\/h1>\n[\/vc_column_text]
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1931 metais J\u0117zus Faustinos pra\u0161o nutapyti Dievo Gailestingumo paveiksl\u0105:
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\u201eVakare, kai buvau cel\u0117je, i\u0161vydau Vie\u0161pat\u012f J\u0117z\u0173, vilkint\u012f baltu drabu\u017eiu. Viena ranka pakelta palaiminimui, kita liet\u0117 drabu\u017e\u012f ant kr\u016btin\u0117s. I\u0161 drabu\u017eio, prasiv\u0117rusio ant kr\u016btines, \u0117jo du dideli spinduliai, vienas raudonas, o kitas baltas. Tyl\u0117dama \u017evelgiau \u012f Vie\u0161pat\u012f, mano siela buvo persmelkta baim\u0117s, bet sykiu ir did\u017eiulio d\u017eiaugsmo. Po akimirkos man J\u0117zus pasak\u0117: Nutapyk paveiksl\u0105 pagal pie\u0161in\u012f, kur\u012f matai, su u\u017era\u0161u: J\u0117zau, pasitikiu Tavimi. (\u2026) Pa\u017eadu, kad ta siela, kuri garbins \u0161\u012f paveiksl\u0105, nepra\u017eus. Taip pat pa\u017eadu jau \u010dia, \u017eem\u0117je, pergal\u0119 prie\u0161 prie\u0161us, o ypa\u010d mirties valand\u0105.\u201c<\/h5>\n[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”200″ layer_one_strength=”0.1″ layer_two_image=”185″ layer_two_strength=”0.2″ layer_three_image=”207″ layer_three_strength=”1″ layer_four_image=”208″ layer_four_strength=”0.2″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/4″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/2″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

VILNIUJE \u012eVYKDYTA MISIJA<\/h1>\n[\/vc_column_text]
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\u0160v. Faustinai apsigyvenus Vilniuje, \u012f \u0161i\u0105 misij\u0105 tiesiogiai \u012ftraukiamas kun. M. Sopo\u010dka. Kunigas prisipa\u017e\u012fsta, kad jam buvo smalsu pamatyti, kaip atrodo J\u0117zus Faustinos vizijose. Tuo metu kunigas gyveno ir mokslin\u012f darb\u0105 ra\u0161\u0117 pas seseris vizitietes. \u010cia studij\u0105 tur\u0117jo ir dailininkas Eugenijus Kazimirovskis, kurio kun. M. Sopo\u010dka ir papra\u0161\u0117 nutapyti paveiksl\u0105. Dalininkas kantriai ir nuolankiai tap\u0117 pagal \u0161v. Faustinos nurodymus, pozuojant kun. M. Sopo\u010dkai.
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Paveikslo turinys tiesiogiai susij\u0119s su Evangelijos \u012fvykiais: Did\u017eiuoju penktadieniu, kai i\u0161 ietimi pervertos J\u0117zaus \u0160irdies i\u0161tryk\u0161ta kraujo ir vandens, ir Atgailos sakramento \u012fsteigimu, kai prisik\u0117l\u0119s Kristus apa\u0161talams suteikia nuod\u0117mi\u0173 atleidimo gali\u0105.<\/h5>\n
Sesuo Faustina nebuvo patenkinta nutapytu paveikslu, nes vizijose matytas J\u0117zus buvo gra\u017eesnis. Ta\u010diau J\u0117zus jai atsak\u0117, kad ne da\u017e\u0173 ar teptuko gro\u017eyje yra \u0161io paveikslo didyb\u0117, bet jo malon\u0117je. Vie\u0161pats paai\u0161kino \u0161ventajai: \u201eDuodu \u017emon\u0117ms ind\u0105, su kuriuo turi ateiti maloni\u0173 prie gailestingumo \u0161altinio. \u0160is indas yra paveikslas su u\u017era\u0161u: J\u0117zau, pasitikiu Tavimi\u201c.[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/4″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”center” mouse_sensitivity=”5″ layer_one_image=”210″ layer_one_strength=”0.1″ layer_two_image=”211″ layer_two_strength=”0.2″ layer_three_image=”212″ layer_three_strength=”1″ layer_four_strength=”2″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/4″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/2″ column_border_width=”none” column_border_style=”solid”][vc_column_text]<\/h5>\n

GAILESTINGUMO SEKMADIENIS<\/h1>\n[\/vc_column_text]
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To meto arkivyskupas \u0161i\u0105 istorij\u0105 vertino atsargiai ir nesutiko, kad paveikslas b\u016bt\u0173 gerbiamas vie\u0161ai, tod\u0117l jis buvo pakabintas bernardini\u0173 vienuolyno koridoriuje, nusuktas \u012f sien\u0105. J\u0117zus \u0161v. Faustinos pra\u0161\u0117, kad paveikslas b\u016bt\u0173 i\u0161statytas vie\u0161am gerbimui. J\u0117zus taip pat pra\u0161\u0117 \u0161v. Faustinos, kad pirmasis sekmadienis po Velyk\u0173 visoje Katalik\u0173 Ba\u017eny\u010dioje b\u016bt\u0173 Dievo Gailestingumo \u0161vent\u0117 \u2013 malon\u0117s metas kiekvienam, kad ir kokios sunkios b\u016bt\u0173 \u017emogaus nuod\u0117m\u0117s ir klaidos.<\/h5>\n[\/vc_column_text]
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1935 metais Atvelykio laiku pal. M. Sopo\u010dka paveiksl\u0105 naudojo kaip iliustracij\u0105 pamokslui apie Dievo Gailestingum\u0105. \u0160v. Faustinos i\u0161puo\u0161tas \u017eolynais paveikslas buvo i\u0161statytas Au\u0161ros Vart\u0173 laipt\u0173 galerijos lange. \u0160v. Faustina reg\u0117jo vizij\u0105, kad paveikslas \u0117jo vir\u0161 miesto, ir J\u0117zus nutrauk\u0117 miest\u0105 dengusius tinklus. Per Atvelyk\u012f \u0161v. Mi\u0161i\u0173 pabaigoje ji i\u0161vydo J\u0117z\u0173 tok\u012f, koks yra paveiksle, ir teikiant\u012f palaiminim\u0105. Jo spinduliai pasklido po vis\u0105 pasaul\u012f. \u0160ie \u012fvykiai laikomi Gailestingumo sekmadienio i\u0161takomis.<\/span><\/h5>\n[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/4″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”center” mouse_sensitivity=”5″ layer_one_image=”213″ layer_one_strength=”0.1″ layer_two_image=”214″ layer_two_strength=”0.2″ layer_three_image=”215″ layer_three_strength=”0.4″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

DIEVO GAILESTINGUMO VAINIK\u0116LIS<\/h1>\n[\/vc_column_text]
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1935 met\u0173 rugs\u0117jo 13\u201314 d. vienuolyno namuose Vilniuje J\u0117zus \u0161v. Faustinai padiktuoja Gailestingumo vainik\u0117l\u012f \u2013 mald\u0105 kaip skyd\u0105 mirties akivaizdoje ir galimyb\u0119 patik\u0117ti gyvenim\u0105 Dievo Gailestingumui. Visame pasaulyje \u0161i malda kalbama tre\u010di\u0105 valand\u0105 popiet \u2013 J\u0117zaus mirties valand\u0105. Taip tarsi visas pasaulis apkabinamas Dievo Gailestingumu.<\/h5>\n[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”217″ layer_one_strength=”0.1″ layer_two_image=”218″ layer_two_strength=”0.3″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

NAUJOJI VIENUOLIJA<\/h1>\n[\/vc_column_text]
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Paskutinis J\u0117zaus noras, i\u0161sakytas per \u0161v. Faustin\u0105, buvo kvietimas \u012fsteigti nauj\u0105 Gailestingumo seser\u0173 vienuolij\u0105. Kun. M. Sopo\u010dka \u0117m\u0117 j\u0105 kurti Vilniuje. Antrojo pasaulinio karo metu \u010dia \u012f\u017eadus dav\u0117 pirmosios kandidat\u0117s, ta\u010diau d\u0117l karo Gailestingojo J\u0117zaus seser\u0173 vienuolija oficialiai \u012fsteigta tik 1955 m. Lenkijoje. \u0160iandien \u0161io ordino vienuolynas Vilniuje \u012fsik\u016br\u0119s greta buvusios Vizitie\u010di\u0173 ba\u017eny\u010dios Ras\u0173 g. \u2013 tame pa\u010diame pastate, kur buvo nutapytas Dievo Gailestingumo paveikslas.<\/h5>\n[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”220″ layer_one_strength=”0.1″ layer_two_image=”219″ layer_two_strength=”0.2″ layer_three_image=”221″ layer_three_strength=”0.4″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

SKLINDANTI GAILESTINGUMO \u017dINIA<\/h1>\n[\/vc_column_text]
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Nors pati Faustina mat\u0117 tik vien\u0105 i\u0161pildyt\u0105 J\u0117zaus pra\u0161ym\u0105 \u2013 nutapyt\u0105 paveiksl\u0105, po jos mirties Gailestingumo \u017einia ir pamaldumas per tikin\u010diuosius spar\u010diai sklido.
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Dievo tarnas Vilniaus arkivyskupas Me\u010dislovas Reinys palaik\u0117 Gailestingumo pamaldumo sklaid\u0105: 1942 m. patvirtino Gailestingumo vainik\u0117lio mald\u0105 lietuvi\u0173 kalba, o 1946 m. \u0161v. Jon\u0173 ba\u017eny\u010dioje leido \u0161v\u0119sti Gailestingumo sekmadien\u012f. Po Antrojo pasaulinio karo arkivyskupas buvo i\u0161tremtas \u012f Sibir\u0105 ir mir\u0117 Vladimiro kal\u0117jime Rusijoje.<\/h5>\n
Palaimintuoju 2017 metais skelbiamas kankinys arkiv. Teofilius Matulionis palaik\u0117 ry\u0161ius su pal. M. Sopo\u010dka. Antrojo karo metu vyskupas Lietuvoje platino knygeles su Gailestingumo vainik\u0117lio, Gailestingumo litanijos maldomis ir Dievo Gailestingumo paveikslo iliustracija.<\/h5>\n[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” mouse_based_parallax_bg=”true” scene_position=”bottom” mouse_sensitivity=”5″ layer_one_image=”223″ layer_one_strength=”0.1″ layer_two_image=”224″ layer_two_strength=”0.2″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/2″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

PAL. M. SOPO\u010cKA IR DIEVO GAILESTINGUMO KULTAS<\/h1>\n[\/vc_column_text]
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1947 m. pal. M. Sopo\u010dka d\u0117l persekiojim\u0173 tur\u0117jo i\u0161vykti \u012f Lenkij\u0105 ir iki savo mirties 1975 m. r\u016bpinosi Dievo Gailestingumo \u017einios platinimu. Su karo ir pokario emigracijos banga Gailestingumo istorija pasiek\u0117 JAV ir pa\u010diais netik\u0117\u010diausiais b\u016bdais \u2013 vis\u0105 pasaul\u012f. Netrukus po kun. M. Sopo\u010dkos mirties, popie\u017eiumi i\u0161rinkus \u0161v. Jon\u0105 Pauli\u0173 II, Katalik\u0173 ba\u017eny\u010dia prad\u0117jo pripa\u017einti Dievo Gailestingumo kult\u0105.\u00a0 Kun. M. Sopo\u010dka palaimintuoju paskelbtas 2008 m.<\/h5>\n[\/vc_column_text]
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I\u0161vykdamas Kun. M. Sopo\u010dka planavo paimti paveiksl\u0105 su savimi, bet po maldos nusprend\u0117 palikti Vilniuje. D\u0117l sovietinio re\u017eimo Lietuvoje paveikslas buvo kilnojamas i\u0161 vienos vietos \u012f kit\u0105, apgalvotai i\u0161pirktas, pavogtas, sukeistas. Dabar jis gerbiamas jam skirtoje Dievo Gailestingumo \u0161ventov\u0117je Vilniuje. J\u0105 Faustina reg\u0117jo vizijose ir apra\u0161\u0117 dienora\u0161tyje. \u0160ioje \u0161ventov\u0117je pra\u0161alai\u010diai bet kuriuo paros metu gali su pasitik\u0117jimu steb\u0117ti lyg i\u0161 tamsos ir bedugn\u0117s i\u0161nyran\u010dio Kristaus \u017eingsn\u012f \u017emonijos link.
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JONAS PAULIUS II<\/h1>\n[\/vc_column_text]
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\u0160v. Jonas Paulius II, \u0161iandien taip pat \u017einomas kaip Gailestingumo apa\u0161talas, seser\u012f Faustin\u0105 2000 metais paskelb\u0117 \u0161vent\u0105ja, o pirm\u0105j\u012f sekmadien\u012f po Velyk\u0173 \u2013 Gailestingumo sekmadieniu.<\/h5>\n[\/vc_column_text]
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\u0160v. Jonas Paulius II Faustinos kanonizavimo dien\u0105 kartu paskelb\u0117 \u0161v. Faustin\u0105 Vilniaus ir trij\u0173 Lenkijos miest\u0173 \u2013 Var\u0161uvos, Polocko ir Krokuvos \u2013 glob\u0117ja: \u201eI\u0161vardydamas miestus, kuri\u0173 glob\u0117ja yra naujoji \u0161ventoji, j\u0173 gyventojams patikiu Dievo Gailestingum\u0105 skleisti ypa\u010d r\u016bpestingai.\u201c
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GAILESTINGUMO KELIAS VILNIUJE<\/h1>\n[\/vc_column_text]
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Vilniuje yra daugyb\u0117 viet\u0173, susijusi\u0173 su Dievo Gailestingumo \u017einios perdavimu pasauliui, \u0161v. Faustina, pal. M. Sopo\u010dka. Visas jas jungia piligriminis Gailestingumo kelias.
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Gailestingumo sekmadienio i\u0161vakar\u0117se Vilniaus gatv\u0117mis nuo Au\u0161ros vart\u0173 Gailestingumo Motinos koply\u010dios iki Dievo Gailestingumo \u0161ventov\u0117s vyksta ekumenin\u0117 \u0160viesos kelio procesija. Tai priminimas, kad nepaisant krik\u0161\u010dionyb\u0117s istorijoje atsiradusi\u0173 skirtum\u0173 mus visus jungia Dievo Gailestingumas.<\/h5>\n[\/vc_column_text][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row type=”full_width_background” full_screen_row_position=”middle” equal_height=”yes” full_height=”yes” mouse_based_parallax_bg=”true” scene_position=”center” mouse_sensitivity=”5″ layer_one_image=”231″ layer_one_strength=”0.1″ layer_two_image=”232″ layer_two_strength=”0.2″ layer_three_image=”234″ layer_three_strength=”0.3″ layer_four_image=”233″ layer_four_strength=”0.4″ text_color=”dark” text_align=”left” overlay_strength=”0.3″ shape_divider_position=”bottom” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/1″ tablet_text_alignment=”default” phone_text_alignment=”default” column_border_width=”none” column_border_style=”solid”][vc_row_inner equal_height=”yes” content_placement=”middle” column_margin=”default” top_padding=”5%” bottom_padding=”5%” text_align=”left”][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” centered_text=”true” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”no-extra-padding” column_padding_position=”all” background_color_opacity=”0.6″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][\/vc_column_inner][vc_column_inner column_padding=”padding-2-percent” column_padding_position=”all” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” width=”1\/3″ column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

DIEVO GAILESTINGUMO PAVEIKSLAI PASAULYJE<\/h1>\n[\/vc_column_text]
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\u0160iandien Dievo Gailestingumo paveikslai tapomi \u012fvairiose \u0161alyse. Nors jie atrodo skirtingai, ta\u010diau Dievo malon\u0117, kuri\u0105 pa\u017ead\u0117jo J\u0117zus, nepriklauso nuo paveiksl\u0173 \u012fvairov\u0117s.<\/h5>\n[\/vc_column_text]
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Svarbiausia, kad \u0161ie paveikslai ragint\u0173 su pasitik\u0117jimu artintis prie Dievo Gailestingumo.
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